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We are now having assemblies in our church building. However, until further notice, some times and classes are still on a temporary schedule:

Our Sunday morning Bible study (on 1 & 2 Timothy) begins at 9:30 a.m., and a full-service worship assembly begins at 10:30 a.m. We do not have Sunday evening service, and we do not have separate classes for children at this time. Seating may be limited, due to “social distancing,” but visitors are welcome.  

We are meeting on Wednesday evening for Bible study (on Psalms) at 7:00 p.m. Again, visitors are welcome.

Please stay tuned in case of any changes in coming weeks.

Church of Christ

Kent, Washington

Becoming a Christian:

What Must I Do to Become a Christian?

Becoming a Christian is synonymous with being saved.  With regard to one’s standing with God, “saved” means, in essence, right with God.   This rightness (or, righteousness) is not something that a person can obtain on his own, but is a state of being that God most certainly wants for every person (1 Timothy 2:4).  Salvation is made possible only through the redemptive sacrifice of Christ:  through His blood, one’s sins are atoned for (or, forgiven).  Apart from His blood, no one can receive God’s forgiveness of sins.  What a person is saved from is God’s wrath (John 3:36), which refers to His condemnation of and subsequent judgment against that person for his failure to obey the commandments of his own Creator, the Source of his life and existence.  

A person is saved by two essential factors:  God’s grace and that person’s obedient faith (Ephesians 2:8-10).  These two components of salvation are not equal in power or scope, but are both absolutely necessary.  “Grace” may be defined as:  anything and everything that God does to compensate for one’s human limitations with regard to his (or her) salvation.  This means that God does for a person what he cannot do, not what he will not do.  Thus, salvation is dependent upon divine grace, which necessarily involves the atoning work of Christ and oversight of the Holy Spirit.  Included in this grace is God’s:  divine mercy and patience; forgiveness of sins; access to the “throne of grace” for help (Hebrews 4:16); all spiritual blessings (Ephesians 1:3); and whatever else the human soul needs for nourishment, discipline, and salvation.  This saving grace is not the same as God’s general kindness that He extends to all people (Luke 6:35-36, for example).  Saving grace refers to salvation; God’s general graciousness refers to what He does for all people in order to bring them to salvation (Romans 2:4).

At the same time, salvation also requires one’s sincere faith toward all that God has done, presently does, and promises to do for that person.  Faith involves an acceptance of what is not seen based upon the evidence of what is seen (or, has been proved to exist) (Hebrews 11:1-3).  “The righteous {man} shall live by faith,” and this faith must be defined by obedience (Romans 1:17).  The Bible nowhere teaches that a person is saved by personal merit or human effort; however, it also nowhere teaches that a person’s faith is approved by God if it is not demonstrated by works of faith (Hebrews 11:1-2, James 2:26).  Thus, God requires that each person who comes to Him does so in faith—that is, with a full willingness to do whatever He requires of him (or her).  No one can prove his faith in God—or his love to God—without keeping His commandments (John 14:15, 1 John 2:3-6).  The believer does not pay for grace, because grace is a gift of God.  Yet he must prepare his heart to receive such grace.  This requires humility, self-denial, obedience, and complete confidence in God’s willingness and ability to do everything that He said He would do.    

“What must I do to be saved?”  This is what the gospel of Christ teaches:  

1.) Knowledge:  you must hear the Word of Christ (Romans 10:17).  We have no example in the New Testament of anyone becoming a Christian without first hearing the message of salvation—i.e., the gospel of Christ.  The Holy Spirit uses this gospel to call all people to God (2 Thessalonians 2:13-14).   

2.) Humility:  you must demonstrate humility and reverence toward God and His Word.  God hates human arrogance and pride, but demands a surrender of these things before a person can come to Him (James 4:6).  Humility requires that you put God above all others, and that you follow His Word above all other authority or instruction.  

3.) Conversion:  you must respond to this Word with obedient action.  

a. Believe in what is written (John 3:16, 36; 20:30-31).

b. Confess that Jesus Christ is Lord, not only upon your conversion (Romans 10:9-10), but also as a way of life (Matthew 10:32-33).  

c. Repent of your sins (Acts 3:19).  This is not merely having a feeling of regret for what you have done wrong, but is a change of attitude (heart) and action (life).  You must stop doing what God says is sinful and at the same time begin practicing righteous behavior instead.  In order for Christ to be your Lord, you cannot allow for anything in your life to compromise His rule over your heart (Romans 13:14, 1 Peter 3:15).  

d. Deny yourself, take up your “cross,” and follow Jesus for the rest of your life, vowing to be faithful to Him until your death (Matthew 16:24, Revelation 2:10).  To “deny yourself” means to honor God’s will above your own (Matthew 7:21).  Your “cross” is whatever sacrifices or losses you accept in order to be Christ’s disciple.  To “follow” Him requires your conformity to His commandments and to His holy nature (Galatians 2:20, 1 John 2:3-6).  

e. Undergo a symbolic death, burial and resurrection like that of Christ’s own literal death, burial, and resurrection (Romans 6:3-7).  In other words, you must be united with the death of Christ.  Thus, you must be buried in water (baptized), putting to death the selfish life you have led until now, and be resurrected to a new allegiance.  Having done this, you are thus spiritually-reborn as a “new creature” according to the will of God (2 Corinthians 5:17, John 1:12-13).  While this “death” is symbolic in nature, it is still required.  You cannot walk in “newness of life,” receive forgiveness of sins (Acts 2:38), obtain a “good conscience” (1 Peter 3:21), or be “clothed” with Christ (Galatians 3:27) without it.  You cannot be “born again” until you have first “died with Him” (John 3:5, 2 Timothy 2:11, emphasis added).  

f. Through this process, God will do everything for you that you cannot do with regard to your salvation.  Yet, you will have done what He requires of you to do for this same objective.  You cannot duplicate what He does; but He will not do what is expected of you.  His grace through your faith will provide for you the forgiveness of sins that you desperately need in order to live in fellowship with Him and to enter into eternal life with Him in the hereafter (1 John 5:13, 20).  

4.) Transformation:  After your conversion is complete, you must continue to follow the Lord by walking in agreement with the Holy Spirit (Galatians 5:16-17).  Your conversion is, in essence, your agreement to a covenant of salvation with God.  You are expected to remain faithful to that covenant; you essentially renew that covenant every Sunday (first day of the week) in observing the Lord’s Supper (communion).  Thus, you must:

a. Deny the things of this world (ungodliness) and accept instead the things of God (Titus 2:11-14).  

b. “Hold fast to that which is good” and “abstain from every form of evil” (1 Thessalonians 5:21-22).

c. Continue in the instruction of Christ’s gospel, and thus be rooted, grounded, and firmly built up in Him (Colossians 2:6-7).  

d. Attend to the needs of others as is appropriate, and especially those of fellow believers (Romans 12:9-21, Galatians 6:9-10, and 1 John 3:15-18).  

e. Show your love for all people—including your enemies, and especially your fellow Christians—just as God loves all people unconditionally (Matthew 5:43-48, John 13:34-35, and 1 Peter 1:22-23).  

f. Put your love for Christ ahead of all other loves (Matthew 10:37-38, Luke 14:26).

The above information describes an appropriate response to God’s kindness.  This is how a person calls upon the name of the Lord for salvation (cf. Acts 2:21, 22:16 and others).  Remember, salvation is from God; He sets its terms and conditions.  This is not a negotiable offer.  Each person who is confronted with the gospel either chooses to accept it entirely or reject it entirely.  We have no authority to accept it in part or deny it in part.  Anyone who alters the gospel so as to change its content, requirements, or conclusions stands in awful condemnation by the gospel (Galatians 1:8-9).  One who worships God must worship Him—in every assembly, in his own heart, and in his own life—“in spirit and truth” (John 4:24).  Such reverence and compliance with His Word finds great favor with God:  “To this one I will look,” He says, “to him who is humble and contrite of spirit, and who trembles at My word” (Isaiah 66:2).  

To contact us, please e-mail:  preacher@kentchurchofchrist.com